The seizure of Infidel girls and their use as sex slaves is sanctioned in the Qur’an. According to Islamic law, Muslim men can take “captives of the right hand” (Qur’an 4:3, 4:24, 33:50). The Qur’an says: “O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war” (33:50). 4:3 and 4:24 extend this privilege to Muslim men in general. The Qur’an says that a man may have sex with his wives and with these slave girls: “The believers must (eventually) win through, those who humble themselves in their prayers; who avoid vain talk; who are active in deeds of charity; who abstain from sex, except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, for (in their case) they are free from blame.” (Qur’an 23:1-6)
The rape of captive women is also sanctioned in Islamic tradition:
Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): 0 Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-’azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. (Sahih Muslim 3371)
It is also in Islamic law: “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” (Umdat al-Salik O9.13)
The Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are in the era of jihad,” and that meant Muslims would take slaves. In a subsequent interview he elaborated:
Jihad is only between Muslims and infidels. Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars—there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on.
When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Koran 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point—there is no disagreement from any of them. […] When I want a sex slave, I just go to the market and choose the woman I like and purchase her.
Around the same time, on May 25, 2011, a female Kuwaiti politician, Salwa al-Mutairi, also spoke out in favor of the Islamic practice of sexual slavery of non-Muslim women, emphasizing that the practice accorded with Islamic law and the parameters of Islamic morality.
A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth. I brought up [this man’s] situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?”
The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.”
“Is this forbidden by Islam?” I asked.
“Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not—she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.”
The savage exploitation of girls and young women is, unfortunately, a cross-cultural phenomenon, but only in Islamic law does it carry divine sanction.
“Keighley abuse: Twelve men jailed for sexually exploiting girl,” BBC, February 8, 2016:
Twelve men who sexually exploited a vulnerable teenage girl in West Yorkshire have received jail sentences of up to 20 years.
Eleven were jailed at Bradford Crown Court after being convicted of raping the girl in Keighley from the age of 13.
Another man was sentenced for sexual activity with the same girl.
The trial heard how the teenager was repeatedly attacked over a period of 13 months, between 2011 and 2012.
More on this story and others from West Yorkshire
She was made to have sex in various locations in the town, including an underground car park and a church graveyard.
The girl was described in court as leading a “chaotic existence” at the time and had been reported missing from home on more than 70 occasions over a two-year period. ‘Heartless sexual advantage’
Two of the men also received sentences for offences against other victims.
Judge Roger Thomas QC, sentencing, told the men: “She was only 13 or 14 when the 12 of you took such terrible and heartless sexual advantage of her.”
The jury previously heard her meetings with the men had been arranged by “drug dealer” Arif Choudhury, who was not on trial.
Khalid Raja Mahmood, 34, of no fixed address, was given a 17-year extended sentence for rape and sexual activity with a child Tauqeer Hussain, 23, of Belgrave Road, Keighley, was jailed for 18 years for rape Yasser Kabir, 25, also of Belgrave Road, was jailed for 20 years for rape, sexual assault and causing a child to engage in sexual activity Sufyan Ziarab, 23, of Kendall Mellor Court, Keighley, was sentenced to 15 years for rape Bilal Ziarab, 21, of Sedgwick Close, Bradford, was jailed for 12 years for rape Israr Ali, 19, of Devonshire Street West, Keighley, was sentenced to three-and-half years in a young offenders’ institution for rape Nasir Khan, 24, of Buxton Street, Keighley, was jailed for 13 years for rape Zain Ali, 20, also of Buxton Street, Keighley, was sentenced to eight years in a young offenders’ institution for rape Faisal Khan, 27, also of Buxton Street, Keighley was jailed for 13 years for rape Saqib Younis, 29, of Bradford Street, Keighley, was also jailed for 13 years for rape Hussain Sardar, 19, also of Bradford Street, Keighley, was sentenced to six years in a young offenders’ institution for rape Mohammed Akram, 63, of Holker Street, Keighley, was jailed for five years for sexual activity with a child
Tauqeer Hussain was also found guilty of raping a second girl in 2009.
The court heard Mahmood, who pleaded guilty to several charges at an earlier hearing, is currently serving an eight-year jail sentence for raping a woman in a park in Keighley and trying to abduct a 10-year-old girl.
Kabir, who received the greatest jail term of 20 years, was also sentenced for 12 sexual offences against two other young girls after being found guilty at a separate trial….